If God is All-Loving, and we are saved through grace without the condition of good works, why is it that there is the requirement of faith at all, according to Protestant Christianity? In other words, why do I need to believe in Jesus to be saved? According to Christianity, Jesus died for all mankind’s sins – so what difference does it make if I commit one more sin by denying Jesus, or even God altogether? Why can’t I be saved with neither faith nor good works?Continue Reading
Some people requested that I turn my blog posts into a video, so here it is. The rest of the blog post series will be coming soon, but you can get the main points by watching this video.Continue Reading
In the next few posts, I will be reviewing select portions of the four and a half hour live stream discussion that took place between Daniel Haqiqatjou and the apostate Ridwaan. In particular, I will be reviewing those parts of the debate where additional arguments that Daniel could have advanced occurred to my mind, and I thought it would worthwhile to share, inshaAllah.Continue Reading
I recently went over some versions of the Prophet’s khutbah welcoming the month of Ramadhan. In it, he (s) mentions various advices and commands for the believers to take note of during this month. However, it is hard to keep track of them, so I’ve compiled them into a numbered checklist. I will be trying, inshaAllah, to review this checklist daily and try to tick off as many boxes as I can so that this month will be as blessed as possible. Please comment below if you will be joining me on this journey so that we can keep each other accountable. If you have not read the full sermon before, please do before viewing the summary below, as the Prophet (s) mentions important details not mentioned here for brevity’s sake.Continue Reading
I’ve seen inaccurate portrayls both in Daniel Haqiqatjou & Friends’ recent article on Yaqeen Institute and in responses to their piece. I’m not sure why people can’t steelman their opponents instead of strawmanning them. It is very disappointing to see.Continue Reading
I’ve often heard the argument that atheists are more moral; indeed the only ones who are truly moral. Why you make ask? Well, because religious believers only do good deeds for the sake of heaven or from fear of hell, or otherwise to get something from God, rather than doing good for goodness sake.Continue Reading
Recent controversy has emerged after Dr. Shadee Elmasry criticized Dr. Mohamed Ghilan’s “leanings” towards the theory of evolution regarding the creation of Nabi Adam (as). Dr. Ghilan, however, views evolution as a process which Allah swt started and guides.Continue Reading
Here is an excellent lecture by Dr. Jonathan Brown on the subject of the abolition of slavery. It is a forerunner to his upcoming book Slavery and Islam which will be released on August 23, 2019. I have already preordered the book and intended on doing a full-length book review, inshaAllah.Continue Reading
Recently, Dr. Jonathan Brown, an associate professor at Georgetown University and popular Muslim intellectual, announced that he would no longer participate in any Muslim program or conference where the organizers have not made “exhaustive, good faith efforts to include women” on panels and among speakers.
We must acknowledge Dr. Brown’s contributions and willingness to tackle difficult questions. He has addressed issues that are especially challenging in today’s liberal milieu – from the age of ʿĀʾisha, to the infamous wife-beating verse, to the “spread by the sword” thesis. Given some of his traditionalist stances, a simplistic analysis of Dr. Brown would not be in good faith. Additionally, he was nuanced in his demand – he did not condemn “manels” outright, and he clarified that female speakers should be in line with the ideological leanings of organizers. He made aware that some seemingly “valid calls” for events to include women are really just subversive efforts by ideologues to “include participants whose views are marginal, heretical or outside the bounds of Islam altogether.”
Dr. Brown justifies his position by saying that “practicing, committed and qualified Muslim woman scholars (sic)” feel “excluded and alienated”, and thus something must be done. Others may argue that including women on panels would be a good feature of Islamic daʾwa, and thus a bidʾa ḥasana.
This issue raises a few concerns that need discussion.